Monday, November 29, 2010

Great Real Estate Deal


The Hunter House.

WOODBRIDGE STAR B & B. NHR HOME. STATELY 1 OF A KIND 7 BR/7 BA HOME IN HISTORIC WOODBRIDGE. LG LR, PARLOR, DR. GREAT FLOW. LG MASTER BR W/BATH, SEVEN BR SUITES, INCLUDING MOTHER IN LAW. STAINED GLASS WNDWS, HW FLOORS THROUGHOUT. MANY UPDATES. THIS COULD BE USED AS A PRIVATE HOME OR B & B. BATVAI, SOLD AS IS W/BUYER TO SIGN OFF ON COD ACR. CLOSE TO DOWNTOWN, SHOPPING AND XWAYS. THIS HOUSE IS CLEAN AND MOVE IN READY. SUBJECT TO 3D PARTY APPROVAL.

  • Status: Extended
  • County: Way
  • Area: 05101-Det South Of Grand River
  • Subdivision: Avery & Murphys Sub (Plats)
  • 7 total full bath(s)
  • 1 total half bath
  • 3 stories
  • Type: 3 Story, Historic
  • Family room
  • Kitchen
  • Master Bedroom is 21x20
  • Kitchen is 14x14
  • Basement is Partialy Finished
  • Laundry room is 12x06
  • Parking features: Detached, Electricity
  • Forced air heat
  • Inclusions: Dishwasher, Refrigerator, Stove, Washer
  • Approximate lot is 48X130X48X130
  • Topography: Irregular
  • Utilities present: Municipal Water, Sanitary Sewer
  • School District: DETROIT
  • 2 car garage(s)
  • Cooling features: 2 + Window Units, Central Air,Cooling
  • Basement
  • Fireplace(s)
  • Dining room
  • Laundry room
  • Master Bedroom
  • LivingRoom
It even has its own Wikipedia Entry.

The Price?

$249,999!

The catch?

It's in Detroit.

The Orang Pendek


From here.

What is Orang Pendek?

"Orang Pendek" literally means "short person" in Indonesian. This is the name given to an animal that people have been seeing for hundreds of years in and around Kerinci-Seblat National Park in central Sumatra. Stories and sightings of this animal are intriguing enough that National Geographic has funded an expedition to Sumatra to capture the first photographic evidence of its existence.

The Animal

Without fail, local witnesses and legends describe Orang Pendek as: 1) an ape, 2) about one meter (~ three feet) tall, 3) with a strong chest and arms, 4) short hair covering its body, 5) that walks bipedally (on two legs). Even though its name means "short person", everyone will tell you that, "Of course it's not a person, it's an animal!" Consider orang-utans, whose name means "forest person". Apes and monkeys have been ascribed human-like qualities throughout history in this region of the world. Consider also that Orang Pendek is almost never described as being magical or spirit-like in nature. We think this is an important point in that, while legends of forest spirits and magical beings abound in the local culture, Orang Pendek is described matter-of-factly as just another animal of the forest.

One of the most fascinating aspects of this animal is its bipedality. Can you guess the only ape we know of that walks primarily bipedally? Us humans! The existence of another bipedal ape could force us to reconsider fundamental questions about our own evolution.

The Witnesses

We divide Orang Pendek's witnesses into four groups: 1) the Suku Anak Dalam, a group of people who have lived throughout their history in the area's forests, away from towns and cities; 2) local villagers, 3) Dutch settlers of the early 20th century, and 4) recent Westerners.

Suku Anak Dalam. Orang Pendek has been part of the Suku Anak Dalam's world for centuries. As long as outsiders have been documenting their culture, this forest-dwelling tribe has described the animal as a co-inhabitant of the forest. They know when they are entering and leaving Orang Pendek's territory, and they will often leave offerings of tobacco to keep it happy.1

Local Villagers. These Indonesians provide by far the largest wealth of lore and information we have on Orang Pendek. Everyone knows someone who has seen the animal, and it seems everyone has heard all the stories. This can be a disadvantage to our information gathering efforts, because most people seem to have adopted into their own beliefs a common story about Orang Pendek. For instance, many people we ask about the animal say its feet are put on backwards so that when it walks no one knows which way it's moving. We consider descriptions like this highly unlikely and use them as an indication of whether witnesses are speaking from personal or collective experience. In general, we find it difficult to decide what to make of this group of witnesses. While they are by far the most numerous and therefore likely group to have seen what we're searching for (and many provide very convincing, realistic, detailed descriptions), they also share a very strong tradition of a mythologically oriented view of their world. Many people we talk to ask us earnestly if we're afraid of ghosts while traveling in the jungle.

Dutch Settlers. In the early 1900's Indonesia was actually a Dutch colony (if you travel in Indonesia today you'll see Dutch influences everywhere from the architecture to the Indonesian language itself). A few settlers provided Westerners with their first introduction to Orang Pendek as they described several first- and second- hand experiences with the animal. Among the most famous of these witnesses was a man named Mr. Van Heerwarden, who while surveying some land in Sumatra in 1923, described this encounter:

I discovered a dark and hairy creature on a branch...The sedapa was also hairy on the front of its body; the colour there was a little lighter than on the back. The very dark hair on its head fell to just below the shoulder-blades or even almost to the waist...Had it been standing, its arms would have reached to a little above its knees; they were therefore long, but its legs seemed to me rather short. I did not see its feet, but I did see some toes which were shaped in a very normal manner...There was nothing repulsive or ugly about its face, nor was it at all apelike.2

Another man, Mr. Oostingh, described another firsthand encounter with a strange animal. While walking through the forest, he saw what looked like a man, sitting on a log, facing away from him:

I saw that he had short hair, cut short, I thought; and I suddenly realised that his neck was oddly leathery and extremely filthy. "That chap's got a very dirty and wrinkled neck!" I said to myself. His body was as large as a medium-sized native's and he had thick square shoulders, not sloping at all...he seemed to be quite as tall as I. Then I saw that it was not a man. It was not an orang-utan. I had seen one of these large apes a short time before. It was more like a monstrously large siamang, but a siamang has long hair, and there was no doubt that it had short hair.2

These accounts are poorly documented, the witnesses obviously cannot be questioned further, and the descriptions they give differ significantly in some respects from the consensus of recent witnesses. But, regardless of how believable they are, these stories provide another piece of the complicated puzzle surrounding Orang Pendek.

Recent Westerners. As Western scientists ourselves, this group of witnesses provides us with the most accessible source of evidence. Most notable amongst this group are two British researchers, Debbie Martyr and Jeremy Holden. Both have been working more or less continuously to photograph Orang Pendek since 1990, so far without success. Both also claim to have seen Orang Pendek personally on several occasions. Through their "Project Orang Pendek", funded by Fauna and Flora International (www.fauna-flora.org), Debbie and Jeremy engaged in a multi-year effort in part to: a) systematically characterize local lore and witness accounts of Orang Pendek and b) employ camera-trapping methods to capture a picture of the animal. Their efforts and ultimate frustration have been a valuable source of expertise and caution for us.

Several other Brits have involved themselves briefly in the search, with no conclusive results. Adam Davies and Adam Sanderson are two of these, who recently received some press coverage on BBC after finding a footprint and hairs that may have been from Orang Pendek.

Missing Link?

Some suggest that Orang Pendek could be a missing link--a distant relative of ours representing an intermediate stage between us humans and the ancient ape-like primates from which we descended. Could it be a remnant of the genus Australopithecus--a very early, bipedal, hominid ancestor of ours? Orang Pendek's bipedality is certainly a very interesting characteristic to consider. Many paleoanthropologists say that, if members of Australopithecus were alive today, they would be described as bipedal apes. Interest in this question was piqued further after the recent discovery of fossils from a new species of our own genus Homo on Flores, another island in the Indonesian archipelago. These small people, named Homo floresiensis were around a meter tall, created and used fire and tools, and still lived 12,000 years ago--almost yesterday in evolutionary terms.

Honestly, we can't answer this question. We do know this, though: to every witness we interview, we ask, "Is Orang Pendek a person or an animal?" Consistently, people insist that it's an animal. Debbie Martyr and Jeremy Holden, as well, maintain that Orang Pendek is a great ape and not a hominid. However, we're not going to speculate either way, and there's no need for us to at this point. There just isn't enough evidence about where Orang Pendek will fit on the evolutionary tree.

Mistaken Identity?

There is certainly plenty of ammunition here for Orang Pendek skeptics. As an example, many locals say Orang Pendek's feet look like those of a seven year old child, and that they know this because of foot prints they've found while walking through the forest. However, another forest dwelling animal, the sun bear, is a likely source of these sightings. Bears in general are known for having feet that look quite human-like, and the sun bear's would match those of a child fairly well. So could Orang Pendek be nothing but the product of mistaken identity applied to the imaginative human mind? After all, gibbons and siamangs, who populate the forests in this area, are known to occasionally descend to the ground and walk for a few seconds at a time on two legs.

While we can detect a definite thread of realistic, believable, matter-of-fact documentation in the body of folklore the local people have developed surrounding Orang Pendek, we are continually impressed at how fantastical claims about Orang Pendek's appearance and behavior are often blended seamlessly with the mundane. And the variety of descriptions lets us know that not everyone is reporting their own personal experiences with photographic accuracy. Some claim Orang Pendek has a shoulder- or even waist-length mane of blonde hair. Some say it has black fur, some tan, or brown, red, grey. There are the backwards feet stories we mentioned above. Some say it can upend and break tree trunks in half effortlessly. Some Suku Anak Dalam have even claimed that Orang Pendek, learning from its more advanced neighbors, has learned how to smoke.1.

Additionally, the name "Orang Pendek" itself leads to confusion. We have had people come to our house and excitedly tell us they saw five Orang Pendek cross the road the other day as they were driving along a forest road. We in turn excitedly start taking notes and asking for descriptions, and eventually our witness begins describing the yellow shirts these Orang Pendek were wearing. We realized very quickly that many locals interpret the name more literally as referring to short people. Combine this with the tendency in the area among less educated people to muddle the difference between apes and forest dwelling people like the Suku Anak Dalam, and we have another possible source of mistaken identity.

So with all the confusion and myth surrounding this animal, why don't we just dismiss Orang Pendek as a complex case of mistaken identity? We don't dismiss it primarily for three reasons: 1) as mentioned above, in the midst of this fascinating body of folklore about Orang Pendek, there is a strong thread of a rational effort by our witnesses to genuinely communicate the existence of a realistic animal actually witnessed; 2) Debbie Martyr and Jeremy Holden, two researchers whose work shows strong scientific merit, insist that they have seen the animal personally, and it is something not yet documented by the West; and 3) hard evidence in the form of footprints and hairs have been found that, while they have not been completely analyzed, suggest the presence in these forests of an unknown animal fitting the description of Orang Pendek.

As a scientific endeavor, we must maintain a sense of healthy skepticism. And so we can't claim to know the answers, or even to be certain that Orang Pendek is nothing more than the creation of our incredibly imaginative minds. But along with skepticism, good scientists always keep their minds and beliefs open to a new understanding of our world. So what if Orang Pendek exists? How would you find it? And what new understanding would it give us of the world in which we live? Read about our project to find out what we think.
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South admits firing first shells in row with North Korea

I can't find this anywhere in the western media, so I'm posting it here.


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The Kennewick Man

The remains of the Kennewick ManImage via WikipediaIn 1996 a skeleton was found on the shore of the Colombia river, it's been dubbed The Kennewick man. Subsequent tests have dated the skeleton at 9300 years old. The only unusual feature is that the skeleton is of a Caucasian.

This has caused a great deal of controversy, and the local Native tribes have demanded possesion of the skeleton for 'proper burial'. It seems they have taken an unusual interest in this particular skeleton, as many have been collected and the local tribes reacted with disinterest.

Apparently they don't like the idea of not being the original peoples of the North American continent. A great book to read on this subject is "America B.C." by Barry Fell. Fell presents proof on Ancient Celtic writings and monuments all over New England.

There is a great deal of emerging evidence for a pre-historical world civilization. It's a subject of great interest to me, and I'll be sure and post a good number of follow up posts in this area.
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The Power of Classical Music

Vector image of a bunch of bananas.Image via WikipediaClassical music is easily the highest art form ever created. I am disgusted what passes for music today. I wonder how bananas would taste if exposed to rap or hip hop.

From here.

NOW here's a story with a-peel: A Japanese fruit company has been playing Mozart to its ripening bananas, claiming it produces a sweeter product.

And that's not all - the paper says a wide variety of food and beverages in Japan have been enjoying exposure to classical music, including soy sauce, udon noodles, miso and even sake, the Japan Times said.

In fact, the sake is downright picky when it comes to composers. At Ohara Shuzo brewery, senior managing director, Fumiko Ohara told the paper the classical musical experiment began over 20 years ago when the president, Kosuke Ohara, came across a book about brewing with music. They experimented with jazz, Mozart, Bach and Beethoven, among others.

"We found Mozart works best for sake," Mr Ohara said, "and that's why we use only his music."

But back to those bunches of Mozart-loving bananas. The Japan Times reported they arrive as ordinary unripe, and presumably unmusical, fruit from the Philippines at the Toyoka Chuo Seika fruit company. But then their whole existence changes.

Mozart's String Quartet 17 and Piano Concerto 5 in D major, among other works, play continuously for one week over speakers in their ripening chamber, the paper said.

A representative from the fruit company, Isamu Okuda, said the company believes it makes the fruit sweeter.

And apparently consumers agree - the "Mozart bananas", which made their debut last July, are sold locally for the equivalent of $3.60 a bunch and sales are up over last year's non-music listening bananas.

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Sunday, November 28, 2010

The Wild Man and the Jungle Girl


Villagers hunt the mystery man who seized jungle girl

Villagers celebrating the return of a young woman 18 years after she disappeared into the jungle are planning to hunt the “wild man” who may have kidnapped and held her captive.

The naked and long-haired man was spotted, apparently armed with a sword, along with the woman as they tried to steal food in a remote province in northeast Cambodia.

The villagers chased them both, catching her, but reported that he was able to escape into the trees. They now plan a manhunt for the mysterious figure, and also hope to find the woman’s younger sister who also disappeared 18 years ago, it emerged yesterday.

The young woman — believed to be Ro Cham H’pnhieng — returned last week with scars on her wrist, possibly from being bound with a rope.

It had initially been thought that she may have lived alone in the jungle like an animal. She grunts and shrieks and so far has only been able to say the words for mother, father, and stomach ache.

The man who claims to be her father, Ksor Lou, a village policeman, aged 45, from the Jrai ethnic group, is convinced that the woman is his daughter, miraculously returned, after identifying her from a childhood knife scar on her arm.

She had vanished with Ro Cham Noeung, her younger sister. At the time a search was held but the girls’ father concluded that they must have been eaten by wild beasts.

Ro Cham Chanthy, the younger sister of the two girls, told Cambodia Daily that villagers were afraid of the “wild man”. She said: “He had a long sword and villagers could not capture him. He had tattoos and made his eyes very wide, so the villagers were very afraid.”

When the young women vanished the region was covered with dense forest but it has been steadily cut back in recent years for cashew and rubber plantations, leading to speculation that the “wild man’s” home is shrinking and perhaps forcing him to make foraging raids.

The region is one of the most remote in Cambodia, home to minority tribes, and has a long history of legends of people living in the forest, including wild men. The forest also provided shelter to refugees from the Khmer Rouge and the civil war that followed its fall.

The young woman was said to be becoming more responsive to her family yesterday, with whom she is now living, although she has made at least one attempt to escape back to the jungle. “This is my daughter, I am sure of it,” Ro Cham Soy, Mr Ksor’s wife, said.

Since she was captured the young woman has spent much of her time watching DVD movies. Large numbers of well wishers have travelled to see her and left donations but her family had to be vigilant after local police talked of exhibiting her in a cage and charging the curious to see her.

Many villagers believe that she was taken as a sacrifice by the jungle gods who have returned her for their own reasons. Buddhist priests have been called in to cleanse her of evil spirits. District Police Chief Mao San said: “They are praying that the jungle spirit is finished with the girl and will allow her to stay here.”

Ro Cham H’pnhieng may be traumatised as she is described as having “sad eyes”, is said to be afraid of people and refuses to touch rice or porridge, only eating meat or fruit.

Police in the area have responded to the case with bemusement. Mr Mao, the district police chief, told villagers that they could look for the wild man if they wanted to but said there were no plans for a police search of the jungle.

Adhoc, an NGO based in the province, has promised to get psychological help for the woman.

Rescued jungle girl finally escapes and returns to the wild

A woman who lived in the jungle for 18 years has run away from her family and returned to the wilderness ten months after being found.

Ro Cham H'pnhieng, 27, was discovered on the edge of the Cambodian jungle in January after she was caught trying to steal food left under a tree.

Despite being able to speak only three words - mother, father and stomachache - she was identified as a local village girl who had disappeared aged eight.

Her father Sa Lou had not seen her since 1989 but says he instantly recognised her from a childhood scar.

He had thought his daughter had been killed by wild animals after she went missing herding buffalo.

Earlier this year, her mother, Rochom Soy, said Ro had found it difficult adjusting to life with humans.

"Our biggest fear is that she will escape back to the jungle," she said. "She is clearly baffled by her surroundings. She hardly sleeps and mostly sits in a corner looking quickly from left and right.

"She can't speak more than a few grunts and she still walks hunched like an animal."

Mr Lou, a village policeman in Rattanakiri province, northern Cambodia, where the family live, said his daughter had tried to escape several times but relatives had always been able to stop her.

He also warned Ro may have run away to find "her wild man". When she was captured, some witnesses claimed to have seen a naked, ape-like man who managed to slip away into the undergrowth.

"This time, she has got away," said Mr Lou. "We know where she's gone - she's gone back to the jungle. Perhaps she has gone to find the wild man who was living with her."More here.

From Wikipedia here.


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Oxygen atmosphere found on Saturn’s moon Rhea

True-color picture of Saturn assembled from Vo...Image via WikipediaAstronomers have announced that an oxygen atmosphere has been found on Saturn's second largest moon, Rhea.

At about 527,000 kilometres from Saturn, Rhea orbits inside the planet's magnetic field. Rhea's oxygen atmosphere is maintained by the ongoing chemical breakdown of water ice on the moon''s surface, driven by radiation from Saturn's magnetosphere.

NASA's Cassini spacecraft, which has been orbiting the Saturnian system since 2004, detected the oxygen atmosphere around Rhea during a close flyby of the icy moon in March.

Cassini's data show that molecular oxygen (O2) forms inside the moon's surface ice when water molecules (H2O) are split by energetic ions, a process known as radiolysis. The oxygen then gets ejected from the surface ice and captured by Rhea''s gravity to form the atmosphere.

"The major implication of this finding at Rhea is that oxygen atmospheres at icy moons, until now only detected at Europa and Ganymede, may in fact be commonplace around those irradiated icy moons throughout the universe with sufficient mass to hold an atmosphere," National Geographic News quoted study leader Ben Teolis of the Southwest Research Institute, as saying.

"A loose analogy might be carbon dioxide dissolved, or trapped, in a carbonated beverage, except here we are not talking about liquid water but rather frozen ice at extremely low temperatures," said Teolis.



The amount of oxygen gas produced per second across Rhea's surface weighs about 130 grams, the study team reported.

Cassini also identified the distinctive chemical fingerprint of carbon dioxide in Rhea's atmosphere, indicating the presence of carbon on the moon''s surface.

"You would expect a very small amount of gas [around an ice moon], but the fact that there is enough to be measurable is what is surprising and indicates that the energetic processes that must be occurring are more widespread than previously thought," said Robert Carlson, of the NASA's Jet Propulsion Laboratory, California.

The new study may have scientists looking with fresh eyes at Rhea-like moons around other gas giant planets.

"The discovery of Rhea's atmosphere is extremely fortuitous, as it will allow us to anticipate what we might expect to find at Jupiter's moons and design the spacecraft instruments accordingly," said Teolis.

The findings were reported in the journal Science.
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